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Friday, December 21, 2012

Traditional Dance Gandrung Banyuwangi

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The word \"\" Gandrung \"\" outlined as public fascination Blambangan the agricultural to the rice deity Dewi Sri as that brought prosperity to the community.

Traditional Dance Gandrung Banyuwangi
Traditional Dance Gandrung Banyuwangi

History Of Gandrung Banyuwangi Dance

Art taken with Banyuwangi coincided with forest dibabadnya \"Tirtagondo\" (Tirta arum) to make capital replacement Balambangan pangpang (Ulu pangpang) on ​​the initiative of Mas Alit WHO was inaugurated on day, 1774 at Ulupangpang Likewise, among others, told by the elders Banyuwangi past.

Regarding the origin of art devoted Joh Scholte wrote in his paper embody the following: Originally he was roving youth to the country with the music player that plays drums and fly and as a present they got a present of rice they brought in an exceedingly bag. (Gandroeng Van Banyuwangi, 1926, Chapter \"Gandrung Men\").

What was written by Joh Scholte, the story isn\'t abundant totally different from the speech delivered by generations, that taken with originally performed by men carrying musical instruments like drums and a few percussion drum (fly). Their daily rounds of the places colonized by the remnants of the individuals Balambangan east (today embody district. Banyuwangi) whose variety is claimed to measure regarding 5 thousand inhabitants, owing to the war that the invasion of the corporate WHO is aided by Mataram and Madura in 1767 to Balambangan of Mangwi seize power, till the expiration of war Bayu sadistic, cruel and brutal won by the corporate on Oct eleven, 1772. it\'s same that the amount of individuals WHO died, escaped, captured, missing or indeterminate rimbanya Selong (discarded) by the corporate of over sixty thousand souls. whereas the remainder WHO live regarding 5 thousand individuals living homeless with a awfully unfortunate scenario disintegrated in scattered villages within the interior, and plenty of were belindung forests, created from oldsters, widows and youngsters WHO don\'t longer have oldsters. (been parentless piyatu) and additionally there\'s conjointly fled away to a different country. As to Bali, Mataram, Madura et al..

After the show was over taken with receive some quite reward from voters capable of rice or alternative crops and then on. and therefore the incontrovertible fact that it looks because the advantages, a contribution that may be distributed to those whose state is incredibly direful dipengungsian and is in want of help, whether or not they square measure seeking refuge within the country, within the interior, or the extant forest jungle-warfare despite all the suffering has been when.

Regarding people who put into effect living within the woods with this conspicuous  scenario, alluded to by C. Lekerkerker WHO wrote many events when Bayu be destroyed by the onslaught of the corporate on the date of Oct eleven, 1772, square measure as follows: On November seven, 1772, a complete of 2505 men and girls are given to the corporate, Van Wikkerman same that Schophoff been told drown prisoners men square measure suspect of waging a rampage and Greek deity the meat of his body Van Schaar. It conjointly same that the Madurese had confiscate the ladies and youngsters as a results of war. a number of people who managed to flee into the woods had died of their misery. that the air caused the rot corpses to nice distances. The others settled jungle-like forest; Pucang Kerep, the good Kali, evening and then on. and that they remained obstinate within the woods with all the suffering.

Thanks to the emergence of that is employed as a tool devoted struggle which each moment typically command performances by visiting the places colonized by the remnants of the those that board rural fragmented, within the interior, and even that\'s settled within the forests of the case concern, then they\'d come back home kekampung originally to begin a brand new body or a part of them joined the forest clearing Tirta Arum WHO then lived within the new capital engineered on the initiative of Mas Alit. when completion of the freshly created capital called Banyuwangi in accordance with the connotations of the name dibabad forest (Tirta-arum). From these statements it\'s clear that the aim of this art is born to avoid wasting the remains of individuals WHO had been killed out by the corporate and therefore the earth Belambangan make the ravaged east ravaged by invasion of the corporate (which these days includes the District of Banyuwangi) .

Devoted the primary girl illustrious to history is taken with Semi, somewhat boy WHO was then 10 years recent in 1895. consistent with the story credible , then Semi malady severe enough. Everything was done the far to the priest, however Spring was conjointly recovered. thus she Semi (Mak Midhah) vowed as \"sira Kadhung sane, sun dhadekaken Seblang, kadhung yo sing sing\" (If you are cured, I created you Seblang, if not thus not so). Apparently, Semi finally recovered and created Seblang well as launch a brand new section with ditarikannya taken with by girls.

According to historical records, the primary time taken with danced by men WHO dressed as girls and, consistent with Scholte (1927), the most instrument that accompanies the dance is devoted lanang drums. At that point, the string has been used. However, taken with men bit by bit disappeared from Banyuwangi circa Eighteen Nineties, allegedly as a result of Islam prohibits any type transvestisme or dress up like girls. However, dance crazy new man utterly disappeared in 1914, when the death of the last dancers, specifically Marsan.

According to some sources, the birth Gandrung pembabat supposed to entertain the forest, attended the ceremony asked for survivors, with relation to a haunted forest clearing.

The tradition carried Semi taken with This was followed by his sisters victimisation Gandrung name as her nom de guerre. Art is then growing across Banyuwangi and therefore the painting native specialties. ab initio taken with solely be danced by the descendants of crazy dancers before, however since the 1970\'s started lots of young ladies WHO aren\'t descendants taken with finding out dance and build it as a supply of resource additionally to the more and more desirous to maintain their existence since the tip of the century -20.

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